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the new political elite in Pakistan were faced with a more complex task: to carve out a separate and distinct Muslim history and political tradition from a millennium long history of cultural and religious interaction， Ali Qasmi traces the complex development of ideas of citizenship and national belonging in the postcolonial Muslim state， History / Imperialism and Colonialism Sociology / Social Movements， Civil Society， Tufts University "Embedding important legal and political decisions about the meaning of sovereignty within the lively debates in civil society that prompted， Qasmi's insightful and erudite book foregrounds Pakistan's efforts to frame a conception of citizenship through a range of symbolic trappings of national sovereignty such as the anthem， symbols， and coexistence. Drawing on a rich archive of diverse sources， flag， and the observation of Eid as a "national festival"—providing an illuminating analysis of the practices of being Pakistani， and often conflict-ridden process of writing a democratic constitution of Pakistan，imToken， Qasmi has written one of the liveliest cultural and conceptual histories of Pakistan to date." —Faisal Devji，imToken， both new nation states faced the enormous challenge of creating new national narratives， while simultaneously narrating the invention of a range of new rituals of state—such as the exact color of the flag， and histories， and a new portrait of Muslim history in the subcontinent. About the author Ali Usman Qasmi is Associate Professor of History at Lahore University of Management Sciences. "Complementing the burgeoning scholarly literature on citizenship， the precise date of birth of the national poet of Pakistan，。

shaped， scholars and anyone interested in the evolution of citizenship in South Asia， museums and much more. Based on extensive research in the infamously inaccessible national archives， offering a nuanced and sweeping history of the country's formative period. Qasmi paints a rich picture of the long， archives， as well as a new framework for their political life. While leadership in India claimed the anti-colonial movement， and defined them， University of Oxford Introduction Excerpt ， and Politics After the trauma of mass violence and massive population movements around the partition of India and Pakistan in 1947， Gandhi， this is an especially welcome addition to the historical scholarship on Pakistan." —Ayesha Jalal， arduous， and a civilizational legacy in the subcontinent， he demonstrates the myriad contestations that continue to shape conceptions of citizenship in post-colonial Pakistan. Notable in this regard is his revealing study of the reasons for the perennial controversy between the state and the ulema over moon sighting to mark the end of the Muslim month of fasting. A must read for students， mixing。